"Individual Obligations in Parashat Ki Teitze"
In the lead-up to Rosh Hashanah, the Jewish community is taking steps to ensure that no member is left behind. The period of introspection and renewal is a time for unity, and the strength of a community lies in its individual members.
Research suggests that when alone, individuals are more likely to engage in actions they would not if others were present. This isolation can lead to spiritual apathy, a dangerous vulnerability that the Jewish community is working hard to address.
The Torah portion reminds us of the Amalekites, who attacked weak Jews who had slipped out of a protective cloud-canopy. Amalek is seen in Jewish literature as a force of apathy, exploiting emotional traits for malevolent purposes. This is a stark reminder of the importance of community support, especially during times of spiritual introspection.
Humans are social creatures, preferring companionship, connection, and emotional engagement. The Jewish community is no exception. Reaching out to those who are alone during Rosh Hashanah and inviting them in can help bring them back into the community, transforming ordinary nights into festive occasions.
Withdrawal from community can be dangerous due to spiritual vulnerability. Organizing visits to homes of those who refuse to attend services on Rosh Hashanah can help bring them back into the community. Bringing a shofar to those who won't come to hear it can help revive their spiritual engagement.
The Jewish community should leave no stone unturned to bring every member back. A community that does not care about its individuals is not a community. Empathy is the power of community, and it should come together to care for those who have stepped away.
Groups of Jews particularly vulnerable to spiritual apathy include those who have experienced abuse and mistrust within their communities, or those who are very skeptical and prefer to understand spiritual phenomena intellectually rather than embracing them emotionally or actively seeking spiritual experiences. Communities can help by fostering supportive small groups, encouraging spiritual habits, and guiding individuals through healing processes to restore openness and active engagement in spiritual life.
The goal is to have all Jews come together as a single community with all hostages safe and intact for the coming year. It is important to guard against apathy, especially when pursuing G-d, holiness, and Judaism. A community that cares for its members is a strong community, and the Jewish community is committed to ensuring that every individual feels valued, supported, and spiritually engaged.
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